For hundreds of years, these tracks have been used by pilgrims and walkers. Following these footpaths which are steeped in history and visit so many different places, you will be captivated by both the variety and interest of the countryside you pass through. This long-distance walk may be the world’s oldest, following as it does the Roman road known as the “Via Agrippa” which linked Lyon and Toulouse.
Question about this trip ?
Travel diary
Day 01 : Aire sur Adour ou Barcelonne du Guers
Arrive at the hotel at the end of the afternoon; have dinner
and pass the night in Aire or in Barcelonne du Gers.
Day 02
AIRE SUR ADOUR - MIRAMONT SENSACQ
From Aire, an ancient roman town (with a cathedral), at the
end of the town, you will walk close to the lac du Brousseau among
cultures for arrive at Pontet which is 12 km away. After that, go
to Pimbo. On the way you will pass the church of Sensacq, which is
built in a Romanesque style and dates from the 11th century.
18 km about 5 hours
You can choose the departure from Barcelone du Gers : +2.5
km
Or AIRE SUR ADOUR - ARZACQ ARRAZIGUET
From Aire, an ancient roman town (with a cathedral), at the
end of the town, you will walk close to the lac du Brousseau among
cultures for arrive at Pontet which is 12 km away. After that, go
to Pimbo. On the way you will pass the church of Sensacq, which is
built in a Romanesque style and dates from the 11th century. The
road will get more rolling when joining Pimbo, on of the oldest
farmhouses in the Landes. Then you will arrive in Arzacq where you
definetely should stop to admire church, Peich Tour and Louis XIII
Tour) - 33 km
Day 03
MIRAMONT SENSACQ - LARREULE
After Pimbo, carry on until you reach ARZACQ. After leaving
ARZACQ, head for the church of St Martin de Louvigny. Then follow
the road along the ridge until you get to Fichous-Riumayou. Keep
going until you reach Larreule. You will pass the night at Casteide
Candau (Morlane). When you reach Larreule, you can call the hotel
keeper so that he can come and find you.
27.5 km about 5 hours 30 minutes
Or ARZACQ ARRAZIGUET - POMPS
From louvigny to Larreule, landscapes and belltowers will lead
you to Pomps. When arrived, you can call the hotelier who will come
and get you to join your accomodation in Hagetaubin. - 21 km about
5 hours
Day 04
CASTEIDE CANDAU - MASLACQ
At the start of the morning’s walk, the hotel keeper will be
able to drive you to to Pomps. (See him about this when you are at
the hotel.) In any event, go to Pomps, passing first through Uzan,
(there is a 17th century château with an octagonal tower at Pomps).
Next, go through Castillon, before arriving at the chapel of
Caubin. Then go to Arthez de Béarn, before continuing to MASLACQ.
(Very little uphill walking).
23 km about 5 hours
OR
Or POMPS - SAUVELADE
From Pomps, you will come accross small towns (Casillon,
Arthez de Béarn, old middle age tracks), you will walk near the
Labarthe farm which is a private property but it is allowed for
walkers only. Once you have crossed the ford, take the direction of
Navarrenx (Biggest uphill climb: 130m)- 27.5 km about 5 hours and
30 minutes
Day 05
MASLACQ - NAVARRENX
Leave MASLACQ take the way leading to Sauvelade which is 8km
further on. (There is a bar and you can get a snack at Sauvelade.)
Next we go past the farm of Labarthe which is private property, but
walkers are allowed to pass through it. After crossing the ford,
follow the way to NAVARRENX. (Biggest uphill climb: 130m) - 22 km
about 5 hours
Or SAUVELADE - NAVARRENX
Walk near the Labarthe farm which is a private property but it
is allowed for walkers only. Once you have crossed the ford, take
the direction of Navarrenx (biggest uphill climb : 130 m) - 14 km
about 4 hours
Day 06
NAVARRENX - AROUE
After leaving the fortified town of NAVARRENX, go to
Castetnau-Camblong. Pass through the old part of the village and
then make your way to the Château de Montgaston which is 12km away.
Next you pass the Château de Joantho (which is private).
Accomodation with bathrooms and restrooms in the corridor (in
Aroue, small accomodation, possible to plan a transfert with extra
fees)
20 km about 4 hours 30 minutes
Day 07
AROUE - ST
PALAIS
Aroué, which is off the GR (main footpath) marks the boundary
between the area called the Béarn and the Basque country. At
way-point 86 on the topo-guide map take the alternative route which
leads you to ST PALAIS. (Little uphill walking).
21 km about 4 hours 30 minutes
Day 08
ST PALAIS - LARCEVEAU
ST PALAIS is off the GR. Follow the directions in the topo
guide to get back on to the GR 65. You can then make for Hiriburia,
go past the chapelle de Soyarza from where there is a wonderful
view; then go to Ostabat- Asme, a meeting point for large numbers
of pilgrims. After this you arrive at LARCEVAU. (Biggest uphill
walk: 210m)
160m 19 km about 4 hours
Day 09
LARCEVEAU - ST JEAN PIED DE PORT
This is the last stage, which takes you to ST JEAN PIED DE
PORT. Before getting there you first pass through Ainhice Mongelos,
Bustince (which has an ancient chapel, well worth seeing); then you
go through St Jean le Vieux and finish up at St Jean Pied de Port.
(Biggest uphill climb: 120m).
19 km about 4 hours 30 minutes
Day 10
The walking holiday ends after breakfast.
WEATHER
Telephone number for weather forecasts (in French): 32 50
WHICH TIME OF YEAR IS BEST?
The normal period for doing this walking tour is from May to October. From mid-October to mid-April, weather conditions can be difficult, with fog or snow, especially when crossing the Margeride and the plateau of the Aubrac. The winter season from November to March and the midsummer period of July and August are best avoided. The best times of all are in late spring or early autumn: May-June and September-October.
LANDSCAPE AND VEGETATION
Much of the route goes through countryside with many small valleys containing farmland, grassland and woods.
Later you enter foothills and medium-sized mountains with summer pastures for sheep, and woods of oak and beech in the Pyrenees.
The areas you pass through are called the Béarn and the Basque country (le Pays Basque).
CLIMATE:
Low altitude and the nearness to the sea means the climate is mild and often wet in spring and sutumn. It is fairly hot in the summer.
For the last two stages the climate changes; since you are entering the mountains it becomes cooler, even in summer.
WHO WAS ST JAMES (St Jacques)?
A bit of history:
The Gospels tell us that St James was one of Christ’s twelve disciples. He was the son of Zebedee and Mary Salome. He was also the brother of Saint John and related to Christ himself through his mother. He was put to the sword – executed - by Herod.
The Church gives this Saint James the name of St James the Greater to distinguish him from another disciple, James the Lesser, who became head of the Jerusalem Church after the death of Christ.
Legend tells us that after Pentecost, Saint James travelled as a missionary to Spain. He disembarked in Andalusia on Spain’s Mediterranean coast and then journeyed to Galicia, in the far north-west corner of the Iberian Peninsula. After several years spreading the Gospel, he returned to Jerusalem where he was beheaded.
Two of his followers, Theodore and Athenasius, laid his body in a boat and took to sea. Propelled by wind and wave, the boat finally made landfall in a Galician estuary. It was here at this estuary that the ancient town of Iria Flavia was built: a town which now bears the name of El Padron.
James’ two followers buried the apostle’s body some way inland at the spot where, later, the town of Santiago de Compostela (Saint Jacques de Compostelle) was built.
For about eight centuries that was the end of the St James story, because it was not until the beginning of the 9th century that a hermit called Pelagius experienced some visions. These prompted him to contact Theodomir, the bishop of Iria Flavia. Then they discovered three tombs which they identified as those of St James and his two followers. On the ground where this discovery was made the kings of Galicia ordered a rustic church to be built.
Later a second and more magnificent church was built – which attracted the first pilgrims.
This second church, which had become raised to the status of a cathedral, was taken and destroyed by Moorish invaders. In its place was built the Romanesque cathedral which we admire to this day, though it is now embedded in the heart of the present-day cathedral which is built in a flamboyant gothic style. Saint James became the patron saint of Spain and the symbol of that country’s triumph over Islam.
In the 18th century, through fear of English invasions, the tombs of Saint James and his two followers were walled up in the cathedral crypt, and for the time being they were lost to view. It was not until the 19th century that the three tombs saw once more the light of day.
The pilgrimage of St James of Compostela is one of the three great Christian pilgrimages, together with those of Rome and Jerusalem. It owes its origin to the resistance against Muslim invaders. After the 9th century, Saint James became the patron saint of Spain and the symbol of that country’s conquest of Islam. The pilgrimage reaches its highest importance in the 12th and 13th centuries. This was also the time of the Romanesque renaissance. With the vigorous support of the Popes and of the Order of Cluny, the Catholic kingdoms of northern Europe and of various chivalric orders, the pilgrimage became a powerful means of communication. In Medieval Europe it acted as a highway for people, ideas, cultures and technological advancement.
Following this high point, factors including the Hundred Years’ War between France and England, Protestantism, the emergence of absolute monarchies and the French Revolution have all progressively reduced the importance of the pilgrimage.
However, just before the end of the second millennium, and since then, there has been a revival of interest in the St James pilgrimage. The Way of Saint James in Spain was declared a World Heritage Site by UNESCO in 1993.
In 1998 also gave World Heritage status to 69 monuments marking the St James Way in France, including seven sections of ancient pathway in Le Puy en Velay.
In Spain, the town of Santiago de Compostela in Galicia has itself become a World Heritage Site.
This pilgrimage is one of the most widely followed in western Europe. The scallop shell has become the emblem of those who made the journey: those thousands of people of all conditions who, by road and track, trekked on foot to pay their homage to Saint James of Compostela.
CREDENCIAL etc
Credencial (la Crédentiale)
Following the tradition of pilgrimages to Compostela, this document is made available to those embarking on the journey, to bear witness to their spiritual determination. It acts as a kind of pilgrim’s passport, making it easier for pilgrims to approach other people, show respect to a host, and serves as a recommendation of the pilgrim towards anyone they may meet in the course of their pilgrimage. It doesn’t confer any special rights but it does allow access to Spanish gîtes on the pilgrim route. A stamp is required to show passage through each section of the pilgrim’s way, put there by a priest, a town hall, the tourist office or someone offering accommodation to the pilgrim.
Customarily, this document has to be ordered from an organisation as close as possible to the pilgrim’s home. In practice you can obtain the credencial by filling in an order form on the following website: www.cheminscompostelle.
com and including a cheque for 8€ payable to the ACIR. This must be done at least ten days before your departure date.
TO ORDER
The credencial can also be ordered from the address below:
Association de Coopération Inter-Régionale
"Les chemins de Saint-Jacques de Compostelle"
4, rue Clémence Isaure - FR-31000 TOULOUSE (métro Esquirol)
Tél. : +33(0)5 62 27 00 05 - Fax : +33(0)5 62 27 12 40
@mail : chemins.de.compostelle@wanadoo.fr
The Créantiale
This is a similar document, but available without charge. It can be obtained from a church after an interview, taking the form of a ‘fraternal dialogue’. It is a ‘sign of trusting and reciprocal welcome’. It is not necessary to be a Christian to obtain this document.
Approach a priest or contact the bishopric in your diocese. (They vary in their level of interest and information on this subject.)
A Créantiale is a document to confirm that a pilgrim is indeed a pilgrim. It confers an obligation on those who give out the document as well as on those who show it to their hosts along the Pilgrim’s Way. It signifies that the bearer belongs to the class of people who are pilgrims and it also is a sign of a trusting and reciprocal welcome between the pilgrim, Christian or not, and the Church. This is because the Créantiale must be handed back personally to the bearer, following an interview with a representative of the Catholic Church on the Christian meaning of the pilgrimage.
The associations of the friends of St James (associations des amis de St Jacques) have the right to issue the Créantiale.
The Compostella
The certificate of having completed the pilgrimage (the Compostella) is given out at Compostela itself, on presentation of a Créantiale which has been properly stamped at daily halts for all, or a large part, of St James’ Way.
It can be seen as a sort of diploma issued by the cathedral to those who have covered the last 100km of the Way on foot, or the last 200km by bicycle or on horseback.
Question about this trip ?
Day 01 : Aire sur Adour ou Barcelonne du Guers
Arrive at the hotel at the end of the afternoon; have dinner
and pass the night in Aire or in Barcelonne du Gers.
Day 02
AIRE SUR ADOUR - MIRAMONT SENSACQ
From Aire, an ancient roman town (with a cathedral), at the
end of the town, you will walk close to the lac du Brousseau among
cultures for arrive at Pontet which is 12 km away. After that, go
to Pimbo. On the way you will pass the church of Sensacq, which is
built in a Romanesque style and dates from the 11th century.
18 km about 5 hours
You can choose the departure from Barcelone du Gers : +2.5
km
Or AIRE SUR ADOUR - ARZACQ ARRAZIGUET
From Aire, an ancient roman town (with a cathedral), at the
end of the town, you will walk close to the lac du Brousseau among
cultures for arrive at Pontet which is 12 km away. After that, go
to Pimbo. On the way you will pass the church of Sensacq, which is
built in a Romanesque style and dates from the 11th century. The
road will get more rolling when joining Pimbo, on of the oldest
farmhouses in the Landes. Then you will arrive in Arzacq where you
definetely should stop to admire church, Peich Tour and Louis XIII
Tour) - 33 km
Day 03
MIRAMONT SENSACQ - LARREULE
After Pimbo, carry on until you reach ARZACQ. After leaving
ARZACQ, head for the church of St Martin de Louvigny. Then follow
the road along the ridge until you get to Fichous-Riumayou. Keep
going until you reach Larreule. You will pass the night at Casteide
Candau (Morlane). When you reach Larreule, you can call the hotel
keeper so that he can come and find you.
27.5 km about 5 hours 30 minutes
Or ARZACQ ARRAZIGUET - POMPS
From louvigny to Larreule, landscapes and belltowers will lead
you to Pomps. When arrived, you can call the hotelier who will come
and get you to join your accomodation in Hagetaubin. - 21 km about
5 hours
Day 04
CASTEIDE CANDAU - MASLACQ
At the start of the morning’s walk, the hotel keeper will be
able to drive you to to Pomps. (See him about this when you are at
the hotel.) In any event, go to Pomps, passing first through Uzan,
(there is a 17th century château with an octagonal tower at Pomps).
Next, go through Castillon, before arriving at the chapel of
Caubin. Then go to Arthez de Béarn, before continuing to MASLACQ.
(Very little uphill walking).
23 km about 5 hours
OR
Or POMPS - SAUVELADE
From Pomps, you will come accross small towns (Casillon,
Arthez de Béarn, old middle age tracks), you will walk near the
Labarthe farm which is a private property but it is allowed for
walkers only. Once you have crossed the ford, take the direction of
Navarrenx (Biggest uphill climb: 130m)- 27.5 km about 5 hours and
30 minutes
Day 05
MASLACQ - NAVARRENX
Leave MASLACQ take the way leading to Sauvelade which is 8km
further on. (There is a bar and you can get a snack at Sauvelade.)
Next we go past the farm of Labarthe which is private property, but
walkers are allowed to pass through it. After crossing the ford,
follow the way to NAVARRENX. (Biggest uphill climb: 130m) - 22 km
about 5 hours
Or SAUVELADE - NAVARRENX
Walk near the Labarthe farm which is a private property but it
is allowed for walkers only. Once you have crossed the ford, take
the direction of Navarrenx (biggest uphill climb : 130 m) - 14 km
about 4 hours
Day 06
NAVARRENX - AROUE
After leaving the fortified town of NAVARRENX, go to
Castetnau-Camblong. Pass through the old part of the village and
then make your way to the Château de Montgaston which is 12km away.
Next you pass the Château de Joantho (which is private).
Accomodation with bathrooms and restrooms in the corridor (in
Aroue, small accomodation, possible to plan a transfert with extra
fees)
20 km about 4 hours 30 minutes
Day 07
AROUE - ST
PALAIS
Aroué, which is off the GR (main footpath) marks the boundary
between the area called the Béarn and the Basque country. At
way-point 86 on the topo-guide map take the alternative route which
leads you to ST PALAIS. (Little uphill walking).
21 km about 4 hours 30 minutes
Day 08
ST PALAIS - LARCEVEAU
ST PALAIS is off the GR. Follow the directions in the topo
guide to get back on to the GR 65. You can then make for Hiriburia,
go past the chapelle de Soyarza from where there is a wonderful
view; then go to Ostabat- Asme, a meeting point for large numbers
of pilgrims. After this you arrive at LARCEVAU. (Biggest uphill
walk: 210m)
160m 19 km about 4 hours
Day 09
LARCEVEAU - ST JEAN PIED DE PORT
This is the last stage, which takes you to ST JEAN PIED DE
PORT. Before getting there you first pass through Ainhice Mongelos,
Bustince (which has an ancient chapel, well worth seeing); then you
go through St Jean le Vieux and finish up at St Jean Pied de Port.
(Biggest uphill climb: 120m).
19 km about 4 hours 30 minutes
Day 10
The walking holiday ends after breakfast.
WEATHER
Telephone number for weather forecasts (in French): 32 50
WHICH TIME OF YEAR IS BEST?
The normal period for doing this walking tour is from May to October. From mid-October to mid-April, weather conditions can be difficult, with fog or snow, especially when crossing the Margeride and the plateau of the Aubrac. The winter season from November to March and the midsummer period of July and August are best avoided. The best times of all are in late spring or early autumn: May-June and September-October.
LANDSCAPE AND VEGETATION
Much of the route goes through countryside with many small valleys containing farmland, grassland and woods.
Later you enter foothills and medium-sized mountains with summer pastures for sheep, and woods of oak and beech in the Pyrenees.
The areas you pass through are called the Béarn and the Basque country (le Pays Basque).
CLIMATE:
Low altitude and the nearness to the sea means the climate is mild and often wet in spring and sutumn. It is fairly hot in the summer.
For the last two stages the climate changes; since you are entering the mountains it becomes cooler, even in summer.
WHO WAS ST JAMES (St Jacques)?
A bit of history:
The Gospels tell us that St James was one of Christ’s twelve disciples. He was the son of Zebedee and Mary Salome. He was also the brother of Saint John and related to Christ himself through his mother. He was put to the sword – executed - by Herod.
The Church gives this Saint James the name of St James the Greater to distinguish him from another disciple, James the Lesser, who became head of the Jerusalem Church after the death of Christ.
Legend tells us that after Pentecost, Saint James travelled as a missionary to Spain. He disembarked in Andalusia on Spain’s Mediterranean coast and then journeyed to Galicia, in the far north-west corner of the Iberian Peninsula. After several years spreading the Gospel, he returned to Jerusalem where he was beheaded.
Two of his followers, Theodore and Athenasius, laid his body in a boat and took to sea. Propelled by wind and wave, the boat finally made landfall in a Galician estuary. It was here at this estuary that the ancient town of Iria Flavia was built: a town which now bears the name of El Padron.
James’ two followers buried the apostle’s body some way inland at the spot where, later, the town of Santiago de Compostela (Saint Jacques de Compostelle) was built.
For about eight centuries that was the end of the St James story, because it was not until the beginning of the 9th century that a hermit called Pelagius experienced some visions. These prompted him to contact Theodomir, the bishop of Iria Flavia. Then they discovered three tombs which they identified as those of St James and his two followers. On the ground where this discovery was made the kings of Galicia ordered a rustic church to be built.
Later a second and more magnificent church was built – which attracted the first pilgrims.
This second church, which had become raised to the status of a cathedral, was taken and destroyed by Moorish invaders. In its place was built the Romanesque cathedral which we admire to this day, though it is now embedded in the heart of the present-day cathedral which is built in a flamboyant gothic style. Saint James became the patron saint of Spain and the symbol of that country’s triumph over Islam.
In the 18th century, through fear of English invasions, the tombs of Saint James and his two followers were walled up in the cathedral crypt, and for the time being they were lost to view. It was not until the 19th century that the three tombs saw once more the light of day.
The pilgrimage of St James of Compostela is one of the three great Christian pilgrimages, together with those of Rome and Jerusalem. It owes its origin to the resistance against Muslim invaders. After the 9th century, Saint James became the patron saint of Spain and the symbol of that country’s conquest of Islam. The pilgrimage reaches its highest importance in the 12th and 13th centuries. This was also the time of the Romanesque renaissance. With the vigorous support of the Popes and of the Order of Cluny, the Catholic kingdoms of northern Europe and of various chivalric orders, the pilgrimage became a powerful means of communication. In Medieval Europe it acted as a highway for people, ideas, cultures and technological advancement.
Following this high point, factors including the Hundred Years’ War between France and England, Protestantism, the emergence of absolute monarchies and the French Revolution have all progressively reduced the importance of the pilgrimage.
However, just before the end of the second millennium, and since then, there has been a revival of interest in the St James pilgrimage. The Way of Saint James in Spain was declared a World Heritage Site by UNESCO in 1993.
In 1998 also gave World Heritage status to 69 monuments marking the St James Way in France, including seven sections of ancient pathway in Le Puy en Velay.
In Spain, the town of Santiago de Compostela in Galicia has itself become a World Heritage Site.
This pilgrimage is one of the most widely followed in western Europe. The scallop shell has become the emblem of those who made the journey: those thousands of people of all conditions who, by road and track, trekked on foot to pay their homage to Saint James of Compostela.
CREDENCIAL etc
Credencial (la Crédentiale)
Following the tradition of pilgrimages to Compostela, this document is made available to those embarking on the journey, to bear witness to their spiritual determination. It acts as a kind of pilgrim’s passport, making it easier for pilgrims to approach other people, show respect to a host, and serves as a recommendation of the pilgrim towards anyone they may meet in the course of their pilgrimage. It doesn’t confer any special rights but it does allow access to Spanish gîtes on the pilgrim route. A stamp is required to show passage through each section of the pilgrim’s way, put there by a priest, a town hall, the tourist office or someone offering accommodation to the pilgrim.
Customarily, this document has to be ordered from an organisation as close as possible to the pilgrim’s home. In practice you can obtain the credencial by filling in an order form on the following website: www.cheminscompostelle.
com and including a cheque for 8€ payable to the ACIR. This must be done at least ten days before your departure date.
TO ORDER
The credencial can also be ordered from the address below:
Association de Coopération Inter-Régionale
"Les chemins de Saint-Jacques de Compostelle"
4, rue Clémence Isaure - FR-31000 TOULOUSE (métro Esquirol)
Tél. : +33(0)5 62 27 00 05 - Fax : +33(0)5 62 27 12 40
@mail : chemins.de.compostelle@wanadoo.fr
The Créantiale
This is a similar document, but available without charge. It can be obtained from a church after an interview, taking the form of a ‘fraternal dialogue’. It is a ‘sign of trusting and reciprocal welcome’. It is not necessary to be a Christian to obtain this document.
Approach a priest or contact the bishopric in your diocese. (They vary in their level of interest and information on this subject.)
A Créantiale is a document to confirm that a pilgrim is indeed a pilgrim. It confers an obligation on those who give out the document as well as on those who show it to their hosts along the Pilgrim’s Way. It signifies that the bearer belongs to the class of people who are pilgrims and it also is a sign of a trusting and reciprocal welcome between the pilgrim, Christian or not, and the Church. This is because the Créantiale must be handed back personally to the bearer, following an interview with a representative of the Catholic Church on the Christian meaning of the pilgrimage.
The associations of the friends of St James (associations des amis de St Jacques) have the right to issue the Créantiale.
The Compostella
The certificate of having completed the pilgrimage (the Compostella) is given out at Compostela itself, on presentation of a Créantiale which has been properly stamped at daily halts for all, or a large part, of St James’ Way.
It can be seen as a sort of diploma issued by the cathedral to those who have covered the last 100km of the Way on foot, or the last 200km by bicycle or on horseback.
Question about this trip ?